"And I saw in the right hand of Him that sat on the throne a book written
within and on the back side, sealed with seven seals." Rev. 5:1.
2. What did the Lamb do with this book?
"And He came and took the book out of the right hand of Him that sat upon the
throne." Verse 7.
3. Why was Christ declared worthy to open these seals?
"Thou art worthy to take the book, and to open the seals thereof: for Thou wast
slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and
people, and nation." Verse 9.
4. What was shown upon the opening of the first seal?
"And I saw when the Lamb opened one of the seals, . . . a white horse: and
he that sat on him had a bow; and a crown was given unto him: and he went forth
conquering, and to conquer." Rev. 6:1,2.
NOTE.-The number seven in the Scriptures denotes completion or perfection. The
seven seals embrace the whole of a class of events in which is narrated the history of the
church from the beginning of the Christian era to the second coming of Christ. The white
horse, with his rider going forth to conquer, fitly represents the early Christian church
in its purity, going into all the world with the gospel message of salvation.
5. What appeared upon the opening of the second seal?
"And when He had opened the second seal. . . . there went out another horse
that was red: and power was given to him that sat thereon to take peace from the
earth, and that they should kill one another: and there was given unto him a great
sword" Verses 3,4.
NOTE.-As whiteness in the first horse denoted the purity of the gospel which its rider
propagated, so the color of the second horse would show that corruption had begun to creep
in when this symbol applies. It is true that such a state of things did succeed the
apostolic church. Speaking of the second century, Wharey, in his "Church
History," page 39, says: "Christianity began already to wear the garb of
heathenism. The seeds of most of those errors that afterwards so entirely overran the
church, marred its beauty, and tarnished its glory, were already beginning to take
root." Worldliness came in. The church sought alliance with the secular power, and
trouble and commotion were the result. This symbol extends from the dose of the first
century to the time of Constantine, when a complete union of church and state was
6. What was the color of the symbol under the third seal?
"When He had opened the third seal, I heard the third beast say, Come and see. And
I beheld, and lo a black horse; and he that sat on him had a pair of balances in
his hand." Verse 5.
NOTE.-The "black" horse fitly represents the spiritual darkness that
characterized the church from the time of Constantine till the establishment of papal
supremacy in 538. A.D. Of the condition of things in the fourth century, Wharey (page 54)
says: "Christianity had now become popular, and a large proportion, perhaps a large
majority, of those who embraced it, only assumed the name, received the rite of baptism,
and conformed to some of the external ceremonies of the church, while at heart and in
moral character they were as much heathen as they were before. Error and corruption now
came in upon the church like a flood."
7. What were the color and character of the fourth symbol?
"And when He had opened the fourth seal, . . . behold a pale horse: and his
name that sat on him was Death, and Hell [Greek, Hades, the grave]
followed with him. And power was given unto them over the fourth part of the earth,
to kill with sword, and with hunger, and with death, and with the beasts
of the earth." Verses 7,8.
NOTE.-This is an unnatural color for a horse. The original denotes the pale or yellowish
color seen in blighted plants. The symbol evidently refers to the work of persecution
and death carried on by the Roman Church against the people of God from the time of the
beginning of papal supremacy in 538 A.D. to the time when the Reformers commenced their
work of exposing the true character of the Papacy, and a check was placed upon this work
8. On opening the fifth seal, what was seen under the altar?
"And when He had opened the fifth seal, I saw under the altar the souls of them
that were slain for the Word of God, and f or the testimony which they held."
NOTE.-When the Reformers exposed the work of the Papacy, it was then called to mind how
many martyrs had been slain for their faith.
9. What were these martyrs represented as doing?
"And they cried with a loud voice, saying, How long, O Lord, holy and true,
dost Thou not judge and avenge our blood on them that dwell on the earth?" Verse 10.
NOTE.-The cruel treatment which they had received cried for vengeance, just as Abel's
blood cried to God from the ground. Gen. 4:10. They were not in heaven, but under the
altar on which they had been slain. On this point Dr. Adam Clarke says: "The altar is
upon earth, not in heaven." See note under next question.
10. What was given these martyrs?
"And white robes were given unto every one of them; and it was said unto
them, that they should rest yet for a little season, until their fellow servants also and
their brethren, that should be killed as they were, should be fulfilled [have fulfilled
their course, R.V.]." Verse 11.
NOTE.-These had been slain during the hundreds of years covered by the preceding seal.
Their persecutors, most of them, at least, had died. And if they had at death passed to
their punishment, as is by some supposed, why should the martyred ones still importune for
their punishment? In this, as in other parts of the Bible, the figure of personification
is used, in which inanimate objects are represented as alive and speaking, and things that
are not as though they were. See Judges 9:8-15; Heb. 2:11; Rom. 4:17. These martyrs had
gone down as heretics under the darkness and superstition of the preceding seal, covered
with ignominy and shame. Now, in the light of the Reformation, their true character
appears, and they are seen to have been righteous, and hence are given "white
robes." "The fine linen [white robes] is the righteousness of saints." Rev.
19:8. Righteousness is ascribed to them; and when they have rested a little longer where
they are,-under the altar,-till all others who are to fall for their faith have followed
them, then together they will be raised to life and immortality.
11. What was first seen on the opening of the sixth seal?
"And I beheld when He had opened the sixth seal, and, lo, there was a great
earthquake." Verse 12, first part.
NOTE.-This doubtless refers to the great earthquake of November 1, 1755, commonly known
as the Lisbon earthquake, the effects of which were felt over an area of 4,000,000 square
miles. Lisbon, Portugal, a city containing 150,000 inhabitants, was almost entirely
destroyed. The shock of the earthquake, says Mr. Sears, in his of the World," page
200, "was instantly followed by the fall of every church and convent, almost all the
large public buildings, and one-fourth of the houses. In about two hours afterward, fires
broke out in different quarters, and raged with such violence for the space of nearly
three days that the city was completely desolated. The earthquake happened on a holy day,
when the churches and convents were full of people, very few of whom escaped. . . . The
terror of the people was beyond description. Nobody wept: it was beyond tears. They ran
hither and thither, delirious with horror and astonishment, beating their faces and
breasts, crying, 'Misericordia! the world's at an end!'. Mothers forgot their
children, and ran about loaded with crucifixed images. Unfortunately, many ran to the
churches for protection; but in vain was the sacrament exposed; in vain did the poor
creatures embrace the altars; images, priests, and people were buried in one common ruin.
. . . Ninety thousand persons are supposed to have been lost on that fatal day."
12. What was to follow the great earthquake?
"And the sun became black as sackcloth of hair, and the moon became as
blood." Same verse, latter part.
NOTE.-This refers to the dark day and night of May 19, 1780, when the darkness and
gloom were such as to give the general impression that the day of judgment was at hand.
13. What other event is mentioned under this seal?
"And the stars of heaven fell unto the earth, even as a fig tree casts her
untimely figs, when she is shaken of a mighty wind." Verse 13.
NOTES.-This was fulfilled in the wonderful meteoric shower of November 13, 1833.
Describing the scene in the vicinity of Niagara Falls, one writer says: "No spectacle
so terribly grand and sublime was ever before beheld by man as that of the firmament
descending in fiery torrents over the dark and roaring cataract."-"Our First
Century," Page 330; also The American Cyclopedia, edition 1881, article
"Meteor." See readings just referred to.
A contributor, writing for the Journal of Commerce of November 14, 1833, in regard
to the falling stars of November 13, 1833, said: "Were I to hunt through nature for a
simile, I could not find one so apt to illustrate the appearance of the heavens as that
which St. John uses in the prophecy. The falling stars did not come as if from several
trees shaken, but as from one; those which appeared in the east, fell toward the
east; those which appeared in the west, fell toward the west; and those which appeared in
the south, fell toward the south. And they fell not as the ripe fruit falls-far
from it-but they flew, they were cast, like the unripe fruit which at first refuses
to leave the branch; and when, under a violent pressure, it does break its hold, it flies
swiftly, straight off, descending; and in the multitude falling, some cross the
track of others, as they are thrown with more or less force; but each one falls on its own
side of the tree." See reading in Chapter 69. of this book.
14. What is the next event mentioned in the prophecy?
"And the heaven departed as a scroll when it is rolled together; and every
mountain and island were moved out of their places" Verse 14.
NOTE.-This event is still future, and will take place in connection with Christ's
second coming. We are now standing between the two events-the last of the signs in the
heavens, and the parting of the heavens and removal of earthly things out of their places.
The great signs here mentioned which mark the approach of Christ's second coming and the
dissolution of all earthly things, are all in the past, and the world awaits the sound of
the last trump as the closing scene in earth's drama.
15. How will this great event affect the world?
"And the kings of the earth, and the great men, and the rich men, and the chief
captains, and the mighty men, and every bondman, and every freeman, hid themselves in the
dens and in the rocks of the mountains; and said to the mountains and rocks, Fall on us,
and hide us from the face of Him that sits on the throne, and from the wrath of the Lamb:
for the great day of His wrath is come; and who shall be able to stand?" Verses
16. After the sealing work brought to view in Revelation 7, which takes place under
the sixth seal, how is the seventh seal introduced?
"And when He had opened the seventh seal, there was silence in heaven about the
space of half an hour." Rev. 8:1.
NOTE.-The sixth seal introduced the events connected with the second coming of Christ.
The seventh seal most naturally, therefore, would refer to that event, or to some
accompanying result of it. When Christ comes, all the holy angels will accompany Him
(Matt. 25:31); and it follows that silence will necessarily, therefore, reign in heaven
during their absence. A half hour of prophetic time would be about seven days. The seven
seals, therefore, bring us down to the second coming of Christ.